(no subject)
Feb. 2nd, 2018 11:09 amA couple paragraphs I wrote elsewhere in response to a discussion of politics (and a lengthy expansion of those thoughts):
"I'm frustrated with myself that it's so hard for me to try to rationally engage with people who are right-leaning politically. Understanding and respecting alternate systems of understanding, recognizing their internal validity and engaging them in ways that make sense not to 'me' but to 'them' is the very core of my undergraduate degree.
Hurtful language and petty attacks are counter-productive, but oftentimes these days, it's all I'm capable of. So I stay largely out of the discussion. I feel like I'm failing at politics."
My therapist asked what it was that kicked my legs out from under me in Syracuse. There were a few things that reinforced each other. One is that I have lost the belief that I have a chance of having an effect on society; of making it better. Because of that, so many things I was fascinated by because they were important to me as part of understanding how to do that are just depressing. Rather than being motivated to thoroughly understand systemic inequalities in urban geography, they just make me want to cry. Geographers and anthropologists and others have been talking about ways to make things better for decades, but the ears of the dominant paradigm are deaf to them.
The ruined buildings and blighted urban landscapes that, as objects of fascination for me, led me to photography and school and art and anthropology and geography, are also symptoms of that dominant paradigm's disregard. They are still history and the passage of time made manifest; that was what I hoped to convey in my photography. But their meaning as the chewed-up and spat-out leavings of a seemingly inescapable and deeply discriminatory system overshadows their other meanings.
Artistically, I'm still fascinated with the thought of how a space is made and unmade. When does a space become a place? When does it unbecome? When is a room no longer a room, as its doors and windows and ceilings and walls slowly rot away? I'm drawn to that kind of liminality in ways I can't explain. But that making and unmaking does not occur in a vacuum; it is part of the making and unmaking of communities, and livelihoods.
Divorced from that context, it is apt to call images of Detroit's burned out houses or Gary's empty church 'ruin porn.' It's an empty aesthetic that provides a thrill disconnected from the reality of the subject's life. "I love Brutalist architecture!" I excitedly commented in an online discussion. "You don't have to live and work in it," one person responded. In Detroit, a woman approached me to ask why I was photographing a crumbling stone house with a sagging roof. "It has a kind of beauty," I said, somewhat self-consciously. "Ain't nothin' beautiful here," was her sharp response.
The more I've thought about those exchanges, the more photography of ruins feels like a kind of exploitation; converting someone else's miserable day-to-day existence into some pretty pictures to show to other people to evoke some sense of authenticity and wonder. "I was there! I saw this myself and I am sharing it with you!" What does my brief passage through the place really teach me about its nature and its place in the lives of people for whom is is part of their everyday world? How much less does my self-conscious abstraction of that experience into a few photos show someone who looks at my photos? It's hard to think of a more inauthentic way to experience a place.
It's not documentary work with some redeeming intent to communicate what these places are like. That's been done, and claiming that's my intent without doing the very real and extensive work necessary to contextualize what I'm producing is a poor excuse. If anything, it has the opposite effect, abstracting real, living places into mysterious empty landscapes of decay and ruin that contribute to unfounded apprehension of cities, the very places I feel are the best way for vast numbers of people to live on Earth.
I...think I've lost my thread. I was writing about geography and ineffectiveness.
The study of urban geography makes clear that, just as these ruined landscapes are a result of the destruction part of the engine of creative destruction that powers the economic redistribution system of post-Fordist capitalism, their reconstruction is a result of the creative part of that same engine. When buildings are created or revitalized, when infrastructure like highways and rail transit are constructed, it doesn't matter who the metaphorical architects of such plans claim will benefit from them; the real winners are those who have the means to invest in their creation and the real losers are those who do not have the means to avoid the consequences of significant and irreversible change to their landscape. Everything I read in my urban social justice class (with the possible exception of that damned inscrutable book by Henri LeFebvre that I wanted to pitch into Onondaga Lake) pointed to that conclusion. Some of the best minds in geography and progressive academia can't figure this shit out; what can I do?
I don't want to feel so ineffective and helpless. But I do.
I also don't want to see random pictures of dying places anymore. I don't want to produce more of them myself. If I produce more urban photography, I want to make images of living systems. Working infrastructure that shows how deeply interconnected we all are. How many ways we all work with and for each other. How we all cooperate, consciously or unconsciously to create these beautiful, ridiculously complex, heart-achingly imperfect yet deeply optimistic engines of assault against entropy called cities. (Is that even what cities are anymore, or is it just a side-effect?)
But I don't know how to do that either.
In the meantime, right now, I'm conducting my own tiny fight against entropy as I work to repair my VTVM. For now, as I slowly work out where to go from here, that will do.
"I'm frustrated with myself that it's so hard for me to try to rationally engage with people who are right-leaning politically. Understanding and respecting alternate systems of understanding, recognizing their internal validity and engaging them in ways that make sense not to 'me' but to 'them' is the very core of my undergraduate degree.
Hurtful language and petty attacks are counter-productive, but oftentimes these days, it's all I'm capable of. So I stay largely out of the discussion. I feel like I'm failing at politics."
My therapist asked what it was that kicked my legs out from under me in Syracuse. There were a few things that reinforced each other. One is that I have lost the belief that I have a chance of having an effect on society; of making it better. Because of that, so many things I was fascinated by because they were important to me as part of understanding how to do that are just depressing. Rather than being motivated to thoroughly understand systemic inequalities in urban geography, they just make me want to cry. Geographers and anthropologists and others have been talking about ways to make things better for decades, but the ears of the dominant paradigm are deaf to them.
The ruined buildings and blighted urban landscapes that, as objects of fascination for me, led me to photography and school and art and anthropology and geography, are also symptoms of that dominant paradigm's disregard. They are still history and the passage of time made manifest; that was what I hoped to convey in my photography. But their meaning as the chewed-up and spat-out leavings of a seemingly inescapable and deeply discriminatory system overshadows their other meanings.
Artistically, I'm still fascinated with the thought of how a space is made and unmade. When does a space become a place? When does it unbecome? When is a room no longer a room, as its doors and windows and ceilings and walls slowly rot away? I'm drawn to that kind of liminality in ways I can't explain. But that making and unmaking does not occur in a vacuum; it is part of the making and unmaking of communities, and livelihoods.
Divorced from that context, it is apt to call images of Detroit's burned out houses or Gary's empty church 'ruin porn.' It's an empty aesthetic that provides a thrill disconnected from the reality of the subject's life. "I love Brutalist architecture!" I excitedly commented in an online discussion. "You don't have to live and work in it," one person responded. In Detroit, a woman approached me to ask why I was photographing a crumbling stone house with a sagging roof. "It has a kind of beauty," I said, somewhat self-consciously. "Ain't nothin' beautiful here," was her sharp response.
The more I've thought about those exchanges, the more photography of ruins feels like a kind of exploitation; converting someone else's miserable day-to-day existence into some pretty pictures to show to other people to evoke some sense of authenticity and wonder. "I was there! I saw this myself and I am sharing it with you!" What does my brief passage through the place really teach me about its nature and its place in the lives of people for whom is is part of their everyday world? How much less does my self-conscious abstraction of that experience into a few photos show someone who looks at my photos? It's hard to think of a more inauthentic way to experience a place.
It's not documentary work with some redeeming intent to communicate what these places are like. That's been done, and claiming that's my intent without doing the very real and extensive work necessary to contextualize what I'm producing is a poor excuse. If anything, it has the opposite effect, abstracting real, living places into mysterious empty landscapes of decay and ruin that contribute to unfounded apprehension of cities, the very places I feel are the best way for vast numbers of people to live on Earth.
I...think I've lost my thread. I was writing about geography and ineffectiveness.
The study of urban geography makes clear that, just as these ruined landscapes are a result of the destruction part of the engine of creative destruction that powers the economic redistribution system of post-Fordist capitalism, their reconstruction is a result of the creative part of that same engine. When buildings are created or revitalized, when infrastructure like highways and rail transit are constructed, it doesn't matter who the metaphorical architects of such plans claim will benefit from them; the real winners are those who have the means to invest in their creation and the real losers are those who do not have the means to avoid the consequences of significant and irreversible change to their landscape. Everything I read in my urban social justice class (with the possible exception of that damned inscrutable book by Henri LeFebvre that I wanted to pitch into Onondaga Lake) pointed to that conclusion. Some of the best minds in geography and progressive academia can't figure this shit out; what can I do?
I don't want to feel so ineffective and helpless. But I do.
I also don't want to see random pictures of dying places anymore. I don't want to produce more of them myself. If I produce more urban photography, I want to make images of living systems. Working infrastructure that shows how deeply interconnected we all are. How many ways we all work with and for each other. How we all cooperate, consciously or unconsciously to create these beautiful, ridiculously complex, heart-achingly imperfect yet deeply optimistic engines of assault against entropy called cities. (Is that even what cities are anymore, or is it just a side-effect?)
But I don't know how to do that either.
In the meantime, right now, I'm conducting my own tiny fight against entropy as I work to repair my VTVM. For now, as I slowly work out where to go from here, that will do.
Happinesses
Nov. 12th, 2015 08:09 pmSomething making me happy today: I now have high-res scans of fire insurance atlases for Syracuse from 1893, 1908, 1924, and 1938. I love looking through these windows to the past.
Another thing making me happy; a short, sweet email from Danae this morning that I cried a couple tears of joy over.
I'm enjoying reading Edward Soja's "Seeking Spatial Justice." I hadn't started it when I heard of his death about a week ago; I'm additionally saddened by that after starting on a book by him that seems to have so much to offer.
Before I get back to it, here's another glimpse of the Forevertron grounds.

Another thing making me happy; a short, sweet email from Danae this morning that I cried a couple tears of joy over.
I'm enjoying reading Edward Soja's "Seeking Spatial Justice." I hadn't started it when I heard of his death about a week ago; I'm additionally saddened by that after starting on a book by him that seems to have so much to offer.
Before I get back to it, here's another glimpse of the Forevertron grounds.

From Vox: How our housing choices make adult friendships more difficult.
http://www.vox.com/2015/10/28/9622920/housing-adult-friendship
This article gets at one of my many objections to car-centric sprawly development. It's an important one. As I said to my undergrad advisor, whose post brought the article to my attention:
-The concept of repeated spontaneous contact is, I think, so critical to creating friendships. Maybe it's like those studies about how so many ideas in professional settings come not from formal meetings, but from people who meet in the break room for coffee (the proverbial water cooler) and talk. Like ideas, perhaps friendships are things you can't specifically plan for; you can only create environments that foster their generation.
This kind of largely unnoticed, unintentional, but widespead and systematic degradation of the social environment makes me sad, and a bit angry. People shouldn't have to be isolated in the ways that we are. We can do better than this.-
What I didn't say there in Facebook land is that social isolation and my overall life priorities are something I think a lot about lately. For a lot of reasons, through most of my twenties, I was really bad at making friends and being social. I was finally developing those skills and making real progress at forming a social network. Going to events, meeting new people, making friends. Then I went back to school, and that slowed things down. And I got involved in two relationships with people who lived relatively far away. I wouldn't trade those for anything, but they slowed things down more. The time I wasn't spending on school was going to them. But I kept thinking that once I was done with undergrad, even if I was in grad school somewhere, I'd be settled in one place and I could be social with a recurrent group of people while I wasn't occupied with school. I could be part of a real, local social network.
But now that I'm here, school takes so much of my time that I can't. I have no time to be social. And it's intensely frustrating. It makes me increasingly resentful and unhappy. I'm hoping my time-management will improve, or workload will reduce, or I'll otherwise get settled in and this will seem less insurmountable. If it doesn't, I honestly don't know if this is worth it to me. And knowing how many hours most academics put in to their work, I have to wonder in general whether this is a path I really want to be on.
But that's a major divergence from the article, which is addressing car-centric sprawly development.
----
From the article:
"But I do not think we should just accept that when we marry and start families, we atomize, and our friendships, like our taste in music, freeze where they were in college. We shouldn't just accept a way of living that makes interactions with neighbors and friends a burden that requires special planning."
http://www.vox.com/2015/10/28/9622920/housing-adult-friendship
This article gets at one of my many objections to car-centric sprawly development. It's an important one. As I said to my undergrad advisor, whose post brought the article to my attention:
-The concept of repeated spontaneous contact is, I think, so critical to creating friendships. Maybe it's like those studies about how so many ideas in professional settings come not from formal meetings, but from people who meet in the break room for coffee (the proverbial water cooler) and talk. Like ideas, perhaps friendships are things you can't specifically plan for; you can only create environments that foster their generation.
This kind of largely unnoticed, unintentional, but widespead and systematic degradation of the social environment makes me sad, and a bit angry. People shouldn't have to be isolated in the ways that we are. We can do better than this.-
What I didn't say there in Facebook land is that social isolation and my overall life priorities are something I think a lot about lately. For a lot of reasons, through most of my twenties, I was really bad at making friends and being social. I was finally developing those skills and making real progress at forming a social network. Going to events, meeting new people, making friends. Then I went back to school, and that slowed things down. And I got involved in two relationships with people who lived relatively far away. I wouldn't trade those for anything, but they slowed things down more. The time I wasn't spending on school was going to them. But I kept thinking that once I was done with undergrad, even if I was in grad school somewhere, I'd be settled in one place and I could be social with a recurrent group of people while I wasn't occupied with school. I could be part of a real, local social network.
But now that I'm here, school takes so much of my time that I can't. I have no time to be social. And it's intensely frustrating. It makes me increasingly resentful and unhappy. I'm hoping my time-management will improve, or workload will reduce, or I'll otherwise get settled in and this will seem less insurmountable. If it doesn't, I honestly don't know if this is worth it to me. And knowing how many hours most academics put in to their work, I have to wonder in general whether this is a path I really want to be on.
But that's a major divergence from the article, which is addressing car-centric sprawly development.
----
From the article:
"But I do not think we should just accept that when we marry and start families, we atomize, and our friendships, like our taste in music, freeze where they were in college. We shouldn't just accept a way of living that makes interactions with neighbors and friends a burden that requires special planning."
Humanely Mapping the Holocaust
Sep. 18th, 2015 05:43 pmThe colloquium talk today was on the challenges of applying GIS to mapping the Holocaust in a humane, ethical way. It was fascinating, but some of Anne Knowles' group's end results were emotionally difficult.
One criticism the project has faced is that their earlier approaches, simply visualizing locational data encoded in things like the Aushwitz architectural plans or Einsatzkommando reports, creates a depersonalizing distance. That we are left seeing the Holocaust from the perspective of those who implemented it, not from those who survived its horrors.
For me, my (admittedly limited) knowledge of the details of those events are inseparable from visualizations. Maps with vector arrows or charts showing when, where, and how many were killed are encodings of the violence and terror that lurk right behind them. At the same time, I see the validity of this criticism, and so does Anne. In response, her group has attempted to incorporate perspectives of survivors through sources like diaries and interviews and by creating visualizations that are more abstract and artistic. Speaking for myself, they are quite effective.
I decided to head home after that. I've already been feeling kind of stressy lately, and the presentation did not incline me toward socializing with folks I don't know very well. Maybe that's a convenient excuse, but I'm here at home where I can get some more work done anyway.
One criticism the project has faced is that their earlier approaches, simply visualizing locational data encoded in things like the Aushwitz architectural plans or Einsatzkommando reports, creates a depersonalizing distance. That we are left seeing the Holocaust from the perspective of those who implemented it, not from those who survived its horrors.
For me, my (admittedly limited) knowledge of the details of those events are inseparable from visualizations. Maps with vector arrows or charts showing when, where, and how many were killed are encodings of the violence and terror that lurk right behind them. At the same time, I see the validity of this criticism, and so does Anne. In response, her group has attempted to incorporate perspectives of survivors through sources like diaries and interviews and by creating visualizations that are more abstract and artistic. Speaking for myself, they are quite effective.
I decided to head home after that. I've already been feeling kind of stressy lately, and the presentation did not incline me toward socializing with folks I don't know very well. Maybe that's a convenient excuse, but I'm here at home where I can get some more work done anyway.
This. This is so cool! Participatory mapping by children in an Indian slum influences urban planners. How cool is this? (Link from Prof. Harvey Miller of OSU's twitter stream.)
http://www.citylab.com/tech/2015/02/kids-are-sparking-urban-planning-changes-by-mapping-their-slums/385636/?utm_source=SFFB
http://www.citylab.com/tech/2015/02/kids-are-sparking-urban-planning-changes-by-mapping-their-slums/385636/?utm_source=SFFB
AAG Acceptance
Nov. 20th, 2014 03:08 pmOh wow. From my confirmation email: "Congratulations on a successful submission of your abstract to the 2015 Annual Meeting, Chicago, Illinois. Please remember that the AAG accepts all submissions, and that you will be expected to present."
There it is. I'm in!
Wish me luck on getting this thing put together!
*bounces*
There it is. I'm in!
Wish me luck on getting this thing put together!
*bounces*
AAG Abstract, final draft
Nov. 20th, 2014 02:37 pmOk, I think this is it; I'm submitting it now. Wish me luck! I kind of feel like I'm taking a $200 gamble. To be fair though, I'm also rather looking forward to the conference for its own sake. I'm not as familiar with the field of geography as I'd like to be, and though my applications will all be done by then, I'd really like to see what kind of work is being done and presented on.
---
This poster examines the historical geography of Pike Creek, a buried urban river in the post-industrial Great Lakes town of Kenosha, Wisconsin. This research highlights the significance of this nearly-forgotten river to the city in both the past and the present. Urban Streams and rivers are receiving increasing attention around the world. Restorations of existing streams, or “daylighting” of streams rerouted underground have taken place in cities as varied as San Luis Obispo, California; Detroit, Michigan; and Seoul, South Korea.
My mixed-methods research into the historic geography of Pike Creek involves archival research with plat maps and tax records, early written histories of the city, noted planner Harland Bartholomew’s 1925 comprehensive city plan, newspaper archives, municipal board of health records, and academic theses. Research on the present context includes oral history interviews with people who have lived experience of the creek, as well as first-hand exploration and photography of remaining portions of the waterway. Finally, I performed GIS-facilitated spatial analysis of the creek by comparing census data and city zoning information with the creek route to highlight the number of people living within the watershed and the wide array of cityscapes that it connects.
The urban development that reshaped Pike Creek from the center of Kenosha’s major industries into a fragmented series of streams and drainage channels offers insight into understandings of, and relationships with, waterways on scales from individual to regional. I trace the historical geography of the river’s transformation from critical resource, to development nuisance, to forgotten relic.
---
There's going to be a four foot by eight foot poster board for me? That's huge! I wonder if I can fill it. I do have plenty of visual material that's germane to this project. Many years of historic plat maps, photographs, my own digitization and analysis work....
---
This poster examines the historical geography of Pike Creek, a buried urban river in the post-industrial Great Lakes town of Kenosha, Wisconsin. This research highlights the significance of this nearly-forgotten river to the city in both the past and the present. Urban Streams and rivers are receiving increasing attention around the world. Restorations of existing streams, or “daylighting” of streams rerouted underground have taken place in cities as varied as San Luis Obispo, California; Detroit, Michigan; and Seoul, South Korea.
My mixed-methods research into the historic geography of Pike Creek involves archival research with plat maps and tax records, early written histories of the city, noted planner Harland Bartholomew’s 1925 comprehensive city plan, newspaper archives, municipal board of health records, and academic theses. Research on the present context includes oral history interviews with people who have lived experience of the creek, as well as first-hand exploration and photography of remaining portions of the waterway. Finally, I performed GIS-facilitated spatial analysis of the creek by comparing census data and city zoning information with the creek route to highlight the number of people living within the watershed and the wide array of cityscapes that it connects.
The urban development that reshaped Pike Creek from the center of Kenosha’s major industries into a fragmented series of streams and drainage channels offers insight into understandings of, and relationships with, waterways on scales from individual to regional. I trace the historical geography of the river’s transformation from critical resource, to development nuisance, to forgotten relic.
---
There's going to be a four foot by eight foot poster board for me? That's huge! I wonder if I can fill it. I do have plenty of visual material that's germane to this project. Many years of historic plat maps, photographs, my own digitization and analysis work....